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About Surah Ar-Rahman
Surah Ar-Rahman is surah 55 of 114 in the Quran, classified as Medinan, with 78 ayat. In the 604-page Madani mushaf it begins on page 531. The Arabic text is here with the Saheeh International English translation beside it, and the recitation of Mishary Alafasy follows it word by word, highlighting each word as it is read. The name means "The Beneficent".
Ar-Rahman is surah 55 of the 114 surahs of the Quran, classified as Medinan, and it runs to 78 ayat over 351 words. It sits inside juz 27, and in the 604-page Madani mushaf it occupies pages 531 to 534. The surah is named after the word that opens it at ayah 1.
It begins as a short sequence: the teaching of the Quran, the creation of the human being, the teaching of clear speech, then the sun and the moon, the star and the tree, the raised sky and the balance, across ayat 1 to 9. From ayah 13, one ayah returns unchanged as a refrain. It appears 31 times in all, the last at ayah 77, which is the highest repeat count of any single ayah inside one surah of the Quran; the next highest is 10, in Surah Al-Mursalat. The refrain cuts the surah into short paired sections, among them the two gardens named at ayah 46 and the two further gardens at ayah 62.
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
ٱلرَّحۡمَٰنُ
The Most Merciful
عَلَّمَ ٱلۡقُرۡءَانَ
Taught the Qur’ān,
خَلَقَ ٱلۡإِنسَٰنَ
Created man,
عَلَّمَهُ ٱلۡبَيَانَ
[And] taught him eloquence.
ٱلشَّمۡسُ وَٱلۡقَمَرُ بِحُسۡبَانٖ
The sun and the moon [move] by precise calculation,
وَٱلنَّجۡمُ وَٱلشَّجَرُ يَسۡجُدَانِ
And the stars and trees prostrate.1593
Translator notes (1)
- 1593 They submit obediently to the laws of Allāh. See 22:18. An additional meaning of "najm" is vegetation of a kind without a trunk, stalk or stem.
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلۡمِيزَانَ
And the heaven He raised and imposed the balance
أَلَّا تَطۡغَوۡاْ فِي ٱلۡمِيزَانِ
That you not transgress within the balance.
وَأَقِيمُواْ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُواْ ٱلۡمِيزَانَ
And establish weight in justice and do not make deficient the balance.
وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِ
And the earth He laid [out] for the creatures.
فِيهَا فَٰكِهَةٞ وَٱلنَّخۡلُ ذَاتُ ٱلۡأَكۡمَامِ
Therein is fruit and palm trees having sheaths [of dates]
وَٱلۡحَبُّ ذُو ٱلۡعَصۡفِ وَٱلرَّيۡحَانُ
And grain having husks and scented plants.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?1594
Translator notes (1)
- 1594 Literally, "you two," addressing the species of mankind and jinn.
خَلَقَ ٱلۡإِنسَٰنَ مِن صَلۡصَٰلٖ كَٱلۡفَخَّارِ
He created man from clay like [that of] pottery.
وَخَلَقَ ٱلۡجَآنَّ مِن مَّارِجٖ مِّن نَّارٖ
And He created the jinn from a smokeless flame of fire.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
رَبُّ ٱلۡمَشۡرِقَيۡنِ وَرَبُّ ٱلۡمَغۡرِبَيۡنِ
[He is] Lord of the two sunrises and Lord of the two sunsets.1595
Translator notes (1)
- 1595 i.e., the points of sunrise in the east and sunset in the west in both summer and winter.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
مَرَجَ ٱلۡبَحۡرَيۡنِ يَلۡتَقِيَانِ
He released the two seas,1596 meeting [one another];
Translator notes (1)
- 1596 Two bodies of water or two sea waters of distinct characteristics.
بَيۡنَهُمَا بَرۡزَخٞ لَّا يَبۡغِيَانِ
Between them is a barrier so neither of them transgresses.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
يَخۡرُجُ مِنۡهُمَا ٱللُّؤۡلُؤُ وَٱلۡمَرۡجَانُ
From both of them emerge pearl and coral.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
وَلَهُ ٱلۡجَوَارِ ٱلۡمُنشَـَٔاتُ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِ
And to Him belong the ships [with sails] elevated in the sea like mountains.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
كُلُّ مَنۡ عَلَيۡهَا فَانٖ
Everyone upon it [i.e., the earth] will perish,
وَيَبۡقَىٰ وَجۡهُ رَبِّكَ ذُو ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِ
And there will remain the Face1597 of your Lord, Owner of Majesty and Honor.
Translator notes (1)
- 1597 See footnote to 2:19.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
يَسۡـَٔلُهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ كُلَّ يَوۡمٍ هُوَ فِي شَأۡنٖ
Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.1598
Translator notes (1)
- 1598 For each of His creatures.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
سَنَفۡرُغُ لَكُمۡ أَيُّهَ ٱلثَّقَلَانِ
We will attend to you, O prominent beings.1599
Translator notes (1)
- 1599 Specifically two: mankind and jinn.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُواْ مِنۡ أَقۡطَارِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَٰنٖ
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
يُرۡسَلُ عَلَيۡكُمَا شُوَاظٞ مِّن نَّارٖ وَنُحَاسٞ فَلَا تَنتَصِرَانِ
There will be sent upon you a flame of fire and smoke,1600 and you will not defend yourselves.
Translator notes (1)
- 1600 Another possible meaning is liquefied brass or copper.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتۡ وَرۡدَةٗ كَٱلدِّهَانِ
And when the heaven is split open and becomes rose-colored like oil1601 -
Translator notes (1)
- 1601 Or "like a tanned skin."
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny? -
فَيَوۡمَئِذٖ لَّا يُسۡـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٞ وَلَا جَآنّٞ
Then on that Day none will be asked about his sin among men or jinn.1602
Translator notes (1)
- 1602 Once they have been condemned to the Fire.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
يُعۡرَفُ ٱلۡمُجۡرِمُونَ بِسِيمَٰهُمۡ فَيُؤۡخَذُ بِٱلنَّوَٰصِي وَٱلۡأَقۡدَامِ
The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا ٱلۡمُجۡرِمُونَ
This is Hell, which the criminals deny.
يَطُوفُونَ بَيۡنَهَا وَبَيۡنَ حَمِيمٍ ءَانٖ
They will circulate between it and scalding water, heated [to the utmost degree].
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
وَلِمَنۡ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
But for he who has feared the position of his Lord1603 are two gardens -
Translator notes (1)
- 1603 An alternative meaning is "the standing [for account] before his Lord."
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny? -
ذَوَاتَآ أَفۡنَانٖ
Having [spreading] branches.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
فِيهِمَا عَيۡنَانِ تَجۡرِيَانِ
In both of them are two springs, flowing.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوۡجَانِ
In both of them are of every fruit, two kinds.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنۡ إِسۡتَبۡرَقٖۚ وَجَنَى ٱلۡجَنَّتَيۡنِ دَانٖ
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرۡفِ لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞ
In them are women limiting [their] glances,1604 untouched1605 before them by man or jinnī -
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny? -
كَأَنَّهُنَّ ٱلۡيَاقُوتُ وَٱلۡمَرۡجَانُ
As if they were rubies and coral.1606
Translator notes (1)
- 1606 In purity, color and beauty.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
هَلۡ جَزَآءُ ٱلۡإِحۡسَٰنِ إِلَّا ٱلۡإِحۡسَٰنُ
Is the reward for good [anything] but good?
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
وَمِن دُونِهِمَا جَنَّتَانِ
And below them both [in excellence] are two [other] gardens -
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny? -
مُدۡهَآمَّتَانِ
Dark green [in color].
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
فِيهِمَا عَيۡنَانِ نَضَّاخَتَانِ
In both of them are two springs, spouting.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
فِيهِمَا فَٰكِهَةٞ وَنَخۡلٞ وَرُمَّانٞ
In both of them are fruit and palm trees and pomegranates.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
فِيهِنَّ خَيۡرَٰتٌ حِسَانٞ
In them are good and beautiful women -
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny? -
حُورٞ مَّقۡصُورَٰتٞ فِي ٱلۡخِيَامِ
Fair ones reserved in pavilions -
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny? -
لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞ
Untouched before them by man or jinnī -
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny? -
مُتَّكِـِٔينَ عَلَىٰ رَفۡرَفٍ خُضۡرٖ وَعَبۡقَرِيٍّ حِسَانٖ
Reclining on green cushions and beautiful fine carpets.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So which of the favors of your Lord would you deny?
تَبَٰرَكَ ٱسۡمُ رَبِّكَ ذِي ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِ
Blessed is the name of your Lord, Owner of Majesty and Honor.
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Surah Ar-Rahman in the mushaf
- Revelation
- Medinan
- Juz
- 27
- Words
- 351
- Madani mushaf (604 pages)
- 531-534
- IndoPak mushaf (610 pages)
- 531-534
- Naskh mushaf (612 pages)
- 532-535
Questions about Surah Ar-Rahman
How many ayat does Surah Ar-Rahman have?
Surah Ar-Rahman has 78 ayat. It is surah 55 of 114 in the Quran.
Which juz is Surah Ar-Rahman in?
Surah Ar-Rahman: juz 27 of 30.
Is Surah Ar-Rahman Meccan or Medinan?
Surah Ar-Rahman is classified as Medinan.
What page is Surah Ar-Rahman on?
Surah Ar-Rahman in the Madani mushaf (604 pages): 531-534. In the IndoPak mushaf (610 pages): 531-534. In the Naskh mushaf (612 pages): 532-535.
How many words does Surah Ar-Rahman have?
Surah Ar-Rahman: 351 words, counted from the Uthmani text this site reads.
How many Arabic letters does Surah Ar-Rahman have?
Surah Ar-Rahman: 1,657 letters, counted from the same Uthmani text, without the vowel marks.
Where does Surah Ar-Rahman come in the Quran?
Surah Ar-Rahman runs from ayah 4,902 to ayah 4,979 of the 6,236 ayat in the Quran.
Does Surah Ar-Rahman have a sajdah ayah?
No. Surah Ar-Rahman carries no sajdah mark in the Madinah mushaf; 14 of the 114 surahs do.
Can I listen to Surah Ar-Rahman?
Yes. All 78 ayat of Surah Ar-Rahman play here ayah by ayah, in the recitation of any of 43 reciters, free and with no sign-up.
Which Arabic text is used for Surah Ar-Rahman?
The Uthmanic Hafs text of the King Fahd Complex, set in the Complex’s own KFGQPC Uthmanic Hafs V22 face. Every count on this page, including the 78 ayat and 351 words, is generated from that same text.
Listen to Surah Ar-Rahman
- Mishary Alafasy مشاري العفاسي Hafs an AsimMurattal
- AbdulBaset (Murattal) عبدالباسط عبدالصمد Hafs an AsimMurattal
- AbdulBaset AbdulSamad عبدالباسط عبدالصمد Hafs an AsimMujawwad
- Minshawi (Murattal) محمد صديق المنشاوي Hafs an AsimMurattal
- As-Sudais عبدالرحمن السديس Hafs an AsimMurattal
- Abu Bakr ash-Shatri أبو بكر الشاطري Hafs an AsimMurattal