Surah Al-Baqarah 2:282 البقرة
This is ayah 282 of 286 in Surah Al-Baqarah, ayah 289 of 6236 in the Quran, in juz 3. In the 604-page Madani mushaf it is on page 48.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيۡنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى فَٱكۡتُبُوهُۚ وَلۡيَكۡتُب بَّيۡنَكُمۡ كَاتِبُۢ بِٱلۡعَدۡلِۚ وَلَا يَأۡبَ كَاتِبٌ أَن يَكۡتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلۡيَكۡتُبۡ وَلۡيُمۡلِلِ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ وَلۡيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبۡخَسۡ مِنۡهُ شَيۡـٔٗاۚ فَإِن كَانَ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ سَفِيهًا أَوۡ ضَعِيفًا أَوۡ لَا يَسۡتَطِيعُ أَن يُمِلَّ هُوَ فَلۡيُمۡلِلۡ وَلِيُّهُۥ بِٱلۡعَدۡلِۚ وَٱسۡتَشۡهِدُواْ شَهِيدَيۡنِ مِن رِّجَالِكُمۡۖ فَإِن لَّمۡ يَكُونَا رَجُلَيۡنِ فَرَجُلٞ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحۡدَىٰهُمَا فَتُذَكِّرَ إِحۡدَىٰهُمَا ٱلۡأُخۡرَىٰۚ وَلَا يَأۡبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسۡـَٔمُوٓاْ أَن تَكۡتُبُوهُ صَغِيرًا أَوۡ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمۡ أَقۡسَطُ عِندَ ٱللَّهِ وَأَقۡوَمُ لِلشَّهَٰدَةِ وَأَدۡنَىٰٓ أَلَّا تَرۡتَابُوٓاْ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيۡنَكُمۡ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَلَّا تَكۡتُبُوهَاۗ وَأَشۡهِدُوٓاْ إِذَا تَبَايَعۡتُمۡۚ وَلَا يُضَآرَّ كَاتِبٞ وَلَا شَهِيدٞۚ وَإِن تَفۡعَلُواْ فَإِنَّهُۥ فُسُوقُۢ بِكُمۡۗ وَٱتَّقُواْ ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.
2:282 · translation: Saheeh International · QuranEnc.com · v1.1.2
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Tafsir · 2:282
Al-Mukhtasar
O you who believe in Allah and follow His Messenger, when you enter a transaction that involves a debt, such as when you give a loan to one another for a fixed period, then write it down. The person who can write should write it down according to the legislation and should not refuse to justly write down the debt according to the writing Allah has taught him. He should note what is dictated by the person against whom the right [debt] is so that it serves as an acknowledgment from him. He should fear Allah and not reduce anything from the value or description of the debt. In cases where the debtor is not experienced in undertaking transactions or is young, insane, or unable to dictate due to being mute or for some other reason, his authoritative guardian should dictate justly. Also, call two sane and upright men as witnesses. If two men are not found, contact one man and two women whose religion and honesty you are satisfied with so that if one of the women forgets, the other can remind her. The witness should not refuse to be a witness to a debt and must testify if required. Do not be lazy to write down the debt, no matter how small the amount, as this is more just in Allah's law, more reliable as evidence, and more likely to remove any doubt in the type of debt, amount, or period. However, if the transaction is for an item that is present in exchange for a spot price, there is no harm in not writing it down since there is no need to do so. Calling witnesses is legislated so that disputes do not arise. It is unlawful to cause any harm to the witnesses or those who write, nor may they cause any harm to those who request them to write or stand witness. If anyone causes harm, he is going against Allah's sacred law. O believers fear Allah by fulfilling His instructions and avoiding His prohibitions. Allah will teach you what is best for you in this world and the Hereafter. Allah knows everything, and nothing is hidden from Him.
Al-Mukhtasar fi Tafsir al-Quran al-Karim - Dar Al-Mukhtasar for Publishing and Distribution
- Juz
- 3
- Words
- 128
- Madani mushaf (604 pages)
- 48
- IndoPak mushaf (610 pages)
- 48
- Naskh mushaf (612 pages)
- 49
Which surah is ayah 2:282 in?
Surah Al-Baqarah (البقرة). 2 of 114 · 286 ayat.
Which juz is ayah 2:282 in?
Juz: 3.
What page is ayah 2:282 on?
Madani mushaf (604 pages): 48 · IndoPak mushaf (610 pages): 48 · Naskh mushaf (612 pages): 49.
How many words does ayah 2:282 have?
Words: 128.
How many Arabic letters are in 2:282?
2:282: 549 letters, counted from the Uthmani text this site reads, without the vowel marks.
Where does 2:282 come in the Quran?
2:282 is ayah 289 of the 6,236 ayat in the Quran.
How many ayat does Surah Al-Baqarah have?
Surah Al-Baqarah has 286 ayat. It is surah 2 of 114 in the Quran.
Is Surah Al-Baqarah Meccan or Medinan?
Surah Al-Baqarah is classified as Medinan.
Can I listen to 2:282?
Yes. 2:282 plays here in the recitation of any of 43 reciters, free and with no sign-up.
Which Arabic text is used for Surah Al-Baqarah?
The Uthmanic Hafs text of the King Fahd Complex, set in the Complex’s own KFGQPC Uthmanic Hafs V22 face. Every count on this page, including the 286 ayat and 6,116 words, is generated from that same text.